The Path Of Freemasonry – Mark Stavish (2021)

I ran into this book a bit by accident. The subtitle is: “The Craft as a Spiritual Practice” and it is supposed to be a book about the esoteric side of Freemasonry. The introductions are written by no less authors as Arturo de Hoyos and Lon Milo DuQuette, both known esoteric Freemasons.

DuQuette starts with an anecdote about a secret meeting of esoteric Freemasons. Secret, because there are supposedly many ‘anti-esoteric Freemasons’. He does not even dare to name the country where the meeting was held. I doubt a man of the stature of DuQuette who has written many books on a wide variety of things esoteric would be unknown to be an esoteric Freemason amongst his brothers, so I found that story a bit weird.

Stavish promises a lot more than (in my opinion) he makes true. The book is not really an esoteric peek into Masonic symbolism or an ‘esoteric approach’ of The Craft. It is mostly a book with “suggestive retellings” (to use the author’s own term) of Western esotericism. Elias Ashmole, Rosicrucians, Qabbalah (author’s spelling), all esoteric subjects that are (vaguely) linked to Freemasonry in many books are written about without any really in depth information or clear links to Freemasonry. “Suggestive retellings”.

Stavish only scratches the surface and cuts corners. He says that the “placement of the officers” is part of the “Landmarks” while I cannot fathom he does not know that there are two different set-ups in lodges. He says where a Bible is opened in lodges, but this is not the same in every lodge. Or what about calling Jan Amos Comenius a “Moravian alchemist” or saying “the Grand Lodge of France, known as the Grand Orient of France”? France has many Grand Lodges, not just the Grand Orient.

Also annoying, it appears that Stavish has read something about mixed gender Freemasonry (or co-Masonry) which he supposedly thinks it still the same all over the world and exactly like it was in the Theosophical period. It has “invisible adepts” for example” (I never heard of that). The Theosophical period was perhaps two decades in the very early 20th century and the other century of its existence there was a short ‘anti-Theosophical’ movement in some Grand loges, but mostly a neutral stance.

Stavish does not present much new when it comes to Western esotericism, Freemasonry, its history of symbolism or the link between these two. There are also three appendices which are not wildly interesting (even though the geometry text by John Michael Greer did present things I never encountered).

“The Path Of Freemasonry” is not a boring read, but it is not exactly groundbreaking either. He does have some nice suggestions in his bibliography, has reading suggestions per subject and (very contemporary): exercises.

2021 Inner Traditions, isbn 1644113287

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