I had heard of the French author Henry Corbin (1903-1978) a couple of times and I thought it was time to read something of this author whom some regard as a Traditionalist, others certainly do not. He definately was a scholar in comparitive religion.
I set out for titles that are well available and potentially interesting. The thin (160 pages) “Swedenborg And Esoteric Islam” is one of the two books that I got.
The title of this book suggests that Emmanuel Swedenborg (1688-1772) had something to do with esoteric Islam, that the former was influenced by the latter or vice versa, but that is not what this book is about. Corbin taught Islamic studies at the Sorbonne University and he deeply studied Swedenborg. He certainly found resemblances, but that does not mean that there are direct links between the two subjects of this book.
The translator Leonard Fox says in his introduction that Corbin does not have an easy writing style. He sure is right about that! The book does not make an easy read. It is a bit like a mash of information not too well structured to easily make sense. Yet the book makes a good read. As for Islam, the author mostly focusses on Isma’ilism, a branch of Shi’ism (also: Shia Islam), but other forms of Islam are also written about.
There are chapters about the Hermeneutics of Swedenborg, that of Isma’ilism and of course there are comparisons between the two. Sometimes Corbin goes so deeply into a subject, that it is hard to figure out how this information fits into the whole of the book. The subjects that are dug out in both ‘systems’ mostly are the story of Noah and the flood and what Corbin called the “imagninal world”.
It is quite interesting to see much distinct philosophies used to explain each-other. This way of working brings some surprising comparisons and unexpected clarifications even when the book requires some effort to read.
1995 Swedenborg Foundation, isbn 9780887851837