Traditionalistic Asatru to download

For years I have worked on this longer version of the article with the same name that I published here in september 2008. I have tried to have it published, which eventually succeeded because of the friendly help of Gwendolyn Toynton/Taunton.

This text was first published in “Mímir – Journal Of North European Traditions“, edited by Gwendolyn Taunton and published in July 2012 by Numen Books (isbn 0987158147) under the pen-name Roy Orlogstru.

As of March 2013 I make my text available in PDF and Epub format. I am not entirely happy with the Epub file. It contains some errors due to conversion and the image looks like crap, but it is readable and the best I manage to make at the moment.
These files can be copied and spread freely unaltered, but not be republished without my permission. read more

Land of the Cathars

In late summer 2012 me and my girlfriend spent our holidays in the very South of France. I had never really been to France save for Paris when I was a teenager and passing through on my way to the UK. ‘Cathar country’ had been on my wishlist for quite a while. Why? Perhaps that romantic view on the Cathars, being curious about what is left and of course the environment over there. We found a place to stay quite near to the most famous castle of the Cathars, Montségur and had found a few other things that we wanted to see. I must say, a week of visiting Cathar sites (and some other things) has put the subject into some perspective. read more

Hunting (rune)stones in Sweden

In october 2011 me and my girlfriend spend about a week and a half in Sweden. The first few days we were in Malmö and we drove around the very south of the country, then we were a week North of Stockholm. That second location was on purpose, since that region has the largest density of runestones of the Swedish continent (the island Gotland has more). So we figured to spend a week hunting runestones, picture stones, etc. This did not prove to be easy!

Most of the runic inscriptions mentioned in this book are discussed in greater detail in the volumes of Sveriges runinskrifter – the enterprise known as Runverket (a term also used of the institute responsible for it) – published by the Royal Academy of Letters, History and Antiquities (Vitterhetsakademien). The provinces so far covered are represented by these volumes: Gotlands runinskrifter I-II (1962-78); a third and final volume is expected in a couple of years [the book I quote from is translated to English in 1987]; Gästriklands runinskrifter (1981); Närkes runinskrifter (1975); Smålands runinskrifter (1935-61); Södermanslands runinskrifter (1924-36); Upplands runinskrifter (1940-58); a supplement and introductory survey are in progress); Värmlands runinskrifter (1978); Västergotlands runinskrifter (1964); Ölands runinskrifter (1900-06); and Östergotlands runinskrifter (1911-18). Work on the publication of Hälsingslands runinskrifter has begun, and Runverket has embarked on preliminary investigations into the material from the remaining provinces. read more

Asatru in the Low Countries

There seems to be a tendency among scholars to investigate temporary paganism. There are people who say that paganism is the world’s fastest growing religion. I am currently reading Michael Strmiska’s Modern Paganism In World Cultures with essays about Romuva (Lithuanian heathenry), pagans in the US military, Irish modern druids and Asatru in Northern America and Iceland (among other essays). I also know of books about current German paganism (but not like Strmiska’s book) and I know about an anthropology student who investigated the Flemish group that I am involved in (but I never saw the result). Since there seems to be nothing (but information of antifa groups) available about Dutch and Belgium Asatru, I thought to write a little introduction for investigators who may be unfamiliar with nowadays heathenry in the Dutch-speaking part of Northern Europe. read more

Democrazy in Tibet?

I was unpleasently surprised when I heard the news yesterday. Tenzin Gyatso, the 14th Dalai Lama (since 1940), announced that he will lay down a part of his function in favour of a chosen successor. A few things went through my head. I had the (Theosophistic mistaken?) assumption that Tibet was ruled by a pair of Lamas, the Dalai Lama who is the worldly leader and the Panchen Lama (also Pänchen, Teshu or Tashi Lama), the spiritual leader. According to the Dutch news, the Dalai Lama was both the spiritual and worldly leader of the Tibetans and from now on, he will only be the spiritual leader. The current Panchen Lama (Gedhun Choekyi Nyima, the 11th Panchen Lama since 1995) was born in 1989 and he disappeared. According the Chinese occupier the 11th Panchen Lama is Qoigyijabu (Gyancain Norbu), but even the Tibetans themselves do not agree on who is the actual 11th Panchen Lama. Perhaps because all of this controversy, the Dalai Lama took both tasks, but when you read (Western) information about the Lamas, it looks like the Panchen Lama has always been on the second plane. read more

from “The New Antaios” : Frans Eduard Farwerck

This text was written for The New Antaios online journal in 2010 or so. The website has been taken down since, so I decided to publish it here for ‘archival reasons’.
Go here for much more information about Farwerck.

Some 8 years ago I met my girl­friend. We were both involved in a short-lived Dutch ‘spir­i­tual mag­a­zine’ that liked to treat con­tro­ver­sial sub­jects. Through the edi­tor of the mag­a­zine my girl­friend got acquinted with a Flem­ish ‘Asatru’ group and later so did I. At the time my inter­est still mainly laid at Renais­sance eso­teri­cism, Medieval magic, etc. This was already a bit closer to home, since before I had an inter­est in more exotic, East­ern sub­jects. In any case, meet­ing Asatru excelled my shift towards even more domes­tic inter­ests, the old reli­gion of North­ern Europe. While becom­ing active in the group I ini­tially sticked to my inter­ests, but I heard a lot of inter­est­ing new paths. read more

Fiskrúnar, suínrúnar, skiprúnar

A while ago I ran into the little book The Icelandic Rune-Poem (1998) by R.I. Page and later I bought his book An Introduction To English Runes (first published 1973, revised and republished in 1999). Page is a rune-scholar. In both books he writes about what he calls “cryptic runes”, runes in code. I have looked around a little and noticed that there is not much information to be found about this subject on the world wide web. There is a very short article about “Cipher Runes on Wikipedia and a handfull of references to it. The article does not say all that much though, nor does the rest of the information that I found on the internet. I do not claim to make a definate article about the subject, but I will at least give a bit more information. read more

Kinship, gift-exchange, honour and feud in Medieval Frisia and Iceland

In this article I want to say a thing or two about a few interrelated ‘processes’ in the Medieval Germanic society. How groups form and how they are maintained and how ‘mechanisms’ such as honour and feud work. These at first sight varied subjects will prove to be interwoven.
For this article I have used a few books that you will find listed at the bottom. All authors more or less treat parts of the whole, but from different perspectives and speaking about different societies. It seems as if all of these kinds of works owe a great deal to Willam Miller’s Bloodtaking and Peacemaking which is one of the books that I used. Miller is mostly concerned with Medieval Iceland. Another author I consulted is Jos Bazelmans who dived deeply into the Beowulf story and therefor Anglo-Saxon culture. Another Dutch author, Arnoud-Jan Bijsterveld wrote a book about gift-giving mostly concerning people and the Church in the late-medieval Netherlands, a period in which little empires started to arise and this lord-civilian bond is also very present in Bijsterveld’s book. Further I used two articles and last but not least, the inspiration to start this little investigation came from Han Nijdam’s excellent Lichaam, Eer en Recht which is about Medieval Frisian society, with many references to Medieval Iceland. read more