A month ago the Norwegian Freemason Arvid Ystad published a book with the title “Frimurerne i Vikingtiden”, or “Freemasonry in Viking-times”. The publisher uses the tag-line “Ny teori om frimureriets opphav!”, “new theory on the origin of Freemasonry!”. I have been looking around for more information about Ystad’s theories, but I cannot find much more than a few newspaper articles, none of them in English. Also the book is in Norwegian and it seems to be only available from the publisher, who does not ship outside Norway. Hopefully all this is because the book is very new and lateron it will be available better and more hopefully also in a language that I master.
The Masonic adventure of Rudolf Steiner
In my little investigation of Frans Farwerck I touched upon the connection of modern Theosophy and certain kinds of of Freemasonry. It was Annie Besant who helped to found the first “co-Masonic” lodge in the Netherlands, or perhaps in those days she still used the term “Joint Freemasonry”. This was in 1904 in Amsterdam. In fact, Annie Besant founded a great many lodges under “The International Order of Co-Masonry, Le Droit Humain” in many different countries. In her wake, many Theosophists joined the ranks of this brandnew Masonic order that allowed both men and women to join. The ‘Theosophical boom’ was not meant to last. The Dutch lodge that Farwerck was to join was actually a reaction to too much Theosophical influence on the Le Droit Humain kind of Freemasonry. Also the Supreme Council in Paris (the international headquarters of Le Droit Humain) started to push for less Theosophy in their lodges from 1918 onwards, causing the first schisms.
Freemasonry and Heathenry
Those who visit these pages every now and then, will know that the Dutch author Frans Farwerck is frequently mentioned. Farwerck has shortly been a member of a Dutch mixed Masonic order and spent his life proving that the ancient esoteric customs of North-Western Europe survived in Freemasonry. He traces many Masonic symbols back to times past. But how about Freemasonry besides Farwerck? Did or do Freemasons have an interest in the prechristian religion of North-Western Europe and if so, did this in some way influence Freemasonry?
Eve’s prisca philosophia
I recently read the book The Origins Of The World’s Mythologies of E.J. Michael Witzel. In this book Witzel gives the world insight in the theories that he has developped over 20 years time which answer his quest for the original mythology. This approach was completely unknown and the job is by far not finished. It raises tantalizing questions though.
The African Eve
Witzel uses different sciences for his theory. Mostly genetics, linguistics, archeology and comparative myth. He calls his own approach “historical comparative myth”. Genetic scientistists have found out that the complete human population of the earth, are descendants of one single mother. This does not mean that at some point there were only two people, but simply that other lines did not make it. This first mother is called “The African Eve”, since she lived in nowadays Africa. There is also a stemfather. In his book Wirth explains how this discovery was made and how the method works.
Pictish symbols
Is it because the next holiday will be Scotland or some other reason, but I recently find myself fascinated by the so-called “Pictish stones”. The first time I saw the strange Pictisch symbols was about a decade ago in the fascinating book “Noord-Europese Mysterieën En Hun Sporen Tot Heden” (‘North-European mysteries and their traces to the precent’) (1970) by the Dutch author Frans Eduard Farwerck (1889-1969). He displays several stones, but the Golspie stone is the most fascinating. It not only contains (virtually) every Pictish symbol that we know, but also supports Farwerck’s theory about the symbolism. A theory that I have not found on the world wide web yet, so I figured my scribblings might add something to the information about the Pictish stones that is already available on the web, which is not little to begin with.
Traditionalism vs Traditionalism
This text was first published in “Aristokratia” volume 1 2013, edited by K. Deva and published in 2013 by Manticore Press (isbn 098715818X) under the pen-name Roy Orlogstru.
As of June 2013 I make my text available in PDF and Epub format.
These files can be copied and spread freely unaltered, but not be republished without my permission.
If you have questions or wish to comment on the text, please do so in the comment field below this announcement. Should you write a reaction in or at another medium, please let me know.
The primal law
This text was first published in “Mímir – Journal Of North European Traditions“, edited by Gwendolyn Taunton and published in July 2012 by Numen Books (isbn 0987158147) under the pen-name Roy Orlogstru.
René Guénon (1886-1951) wrote about a Source of all. This Source can have many names ranging from God to Ginnungagap. The expression of that Source in the world that we live in, can be described as the “primal law”, the order of things. That “primal law” can, again, have different names. Tradition (with a capital T), sophia perennis, religio perennis or a term that Guénon often used, Sanatana Dharma. All terms refer to some kind of primal ‘knowledge’, or in the latter case, a primal law. In the Northern European traditions, there is also a term that literally translates as primal law: Örlögr. In this short article I will investigate this term (and other terms) and its usuage in different texts, old and new.
Traditionalistic Asatru to download
For years I have worked on this longer version of the article with the same name that I published here in september 2008. I have tried to have it published, which eventually succeeded because of the friendly help of Gwendolyn Toynton/Taunton.
This text was first published in “Mímir – Journal Of North European Traditions“, edited by Gwendolyn Taunton and published in July 2012 by Numen Books (isbn 0987158147) under the pen-name Roy Orlogstru.
As of March 2013 I make my text available in PDF and Epub format. I am not entirely happy with the Epub file. It contains some errors due to conversion and the image looks like crap, but it is readable and the best I manage to make at the moment.
These files can be copied and spread freely unaltered, but not be republished without my permission.
Land of the Cathars
In late summer 2012 me and my girlfriend spent our holidays in the very South of France. I had never really been to France save for Paris when I was a teenager and passing through on my way to the UK. ‘Cathar country’ had been on my wishlist for quite a while. Why? Perhaps that romantic view on the Cathars, being curious about what is left and of course the environment over there. We found a place to stay quite near to the most famous castle of the Cathars, Montségur and had found a few other things that we wanted to see. I must say, a week of visiting Cathar sites (and some other things) has put the subject into some perspective.
Hunting (rune)stones in Sweden
In october 2011 me and my girlfriend spend about a week and a half in Sweden. The first few days we were in Malmö and we drove around the very south of the country, then we were a week North of Stockholm. That second location was on purpose, since that region has the largest density of runestones of the Swedish continent (the island Gotland has more). So we figured to spend a week hunting runestones, picture stones, etc. This did not prove to be easy!
Most of the runic inscriptions mentioned in this book are discussed in greater detail in the volumes of Sveriges runinskrifter – the enterprise known as Runverket (a term also used of the institute responsible for it) – published by the Royal Academy of Letters, History and Antiquities (Vitterhetsakademien). The provinces so far covered are represented by these volumes: Gotlands runinskrifter I-II (1962-78); a third and final volume is expected in a couple of years [the book I quote from is translated to English in 1987]; Gästriklands runinskrifter (1981); Närkes runinskrifter (1975); Smålands runinskrifter (1935-61); Södermanslands runinskrifter (1924-36); Upplands runinskrifter (1940-58); a supplement and introductory survey are in progress); Värmlands runinskrifter (1978); Västergotlands runinskrifter (1964); Ölands runinskrifter (1900-06); and Östergotlands runinskrifter (1911-18). Work on the publication of Hälsingslands runinskrifter has begun, and Runverket has embarked on preliminary investigations into the material from the remaining provinces.