In my little investigation of Frans Farwerck I touched upon the connection of modern Theosophy and certain kinds of of Freemasonry. It was Annie Besant who helped to found the first “co-Masonic” lodge in the Netherlands, or perhaps in those days she still used the term “Joint Freemasonry”. This was in 1904 in Amsterdam. In fact, Annie Besant founded a great many lodges under “The International Order of Co-Masonry, Le Droit Humain” in many different countries. In her wake, many Theosophists joined the ranks of this brandnew Masonic order that allowed both men and women to join. The ‘Theosophical boom’ was not meant to last. The Dutch lodge that Farwerck was to join was actually a reaction to too much Theosophical influence on the Le Droit Humain kind of Freemasonry. Also the Supreme Council in Paris (the international headquarters of Le Droit Humain) started to push for less Theosophy in their lodges from 1918 onwards, causing the first schisms.
“There can be little doubt in my opinion that the famous stanzas of the mysterious Book Dzyan on which Mme. H.P. Blavatsky’s magnum opus, The Secret Doctrine, is based owe something, both in title and content, to the pompous pages of the Zoharic writing called Sifra Di-Tseniutha. The first to advance this theory, without further proof, was L.A. Bosman, a Jewish Theosophist, in his booklet The Mysteries of the Qabalah (1916) p. 31. This seems to me, indeed, the true ‘etymology’ of the hitherto unexplained title. Mme Blavatsky has drawn heavily upon Knorr von Rosenroth’s Kabbala Denudata (1677-1684), which contains (vol. II, pp. 347-385) a Latin translation of the Sifra Di-Tseniutha. The solemn and magniloquent style of these pages may well have impressed her susceptible mind. As a matter of fact, H.P.B. herself alludes to such a connection between the two ‘books’ in the very first lines of Isis Unveiled (vol. I, p. 1) where she still refrains from mentioning the Book Dzyan by name. But the transcription used by her for the Aramaic title shows clearly what she had in mind. She says: “There exists somewhere in this wide world an old Book… It is the only copy now in existence. The most ancient Hebrew document on occult learning-the Siphra Dzeniuta-was compiled from it.” The Book Dzyan is therefore nothing but an occultistic hypostasy of the Zoharic title. This ‘bibliographical’ connection between fundamental writings of modern and Jewish theosophy seems remarkable enough.”
An old article from my ‘Theosophical period’, but still republished, since it opens for the ‘series’ about the esoteric systems of the West.
To make a start with these series about the esoteric tradition(s) from the west I will go back a long way in time, even before ‘our periode’, the times of Atlantis and farther back. The best basis to build on is the quite well-known (and controversial) theory of the globes and races of Helena Petrovna Blavatsky (often abbreviated to HPB) (1831-1891) which she wrote down in her monumental work “The Secret Doctrine” from 1888*1.
Many lengthy articles have been written about this subject. If you believe in Karma, can you believe in free will? Isn’t Karma just another word for Fate? Isn’t everything predestined? Most people will say “no”. We don’t like the idea of having no free will and many articles about this paradox are mostly to defend the idea of the free will within the ‘law of karma’. Personally I think I don’t need such a lengthy article to explain my view on the subject.
The second subject is kind of difficult, or at least, it's quite complicated in my view. I shall tell you first what a human is, that's necessary to tell you what happens after we leave our physical body (my view of course). Further down you'll read about heaven, hell and purgatory and all interesting things that will come over us when we die.
First I must warn/tell you that my view