Asatru / heathen

The origins of old Germanic studies in the Low Countries

Cornelis Dekker (1961-) has something with Latinised names, just like during the period he wrote about. He writes about Dutchmen, but almost every single one of them is named with a Latin name so even a fellow Dutchman like myself sometimes has to think who Dekker writes about. But this is of course not what I am writing aout. Dekker made a superb study of the study of Germanic languages during the Renaissance, a subject that highly interests me. When I was writing my article about the Northern Renaissance I have been looking for a book like this, but it came too late. Well… never too late! It is almost incredible how much information Dekker compiled about people interested in native history and especially native and old languages. There is so enormously much information in this book that I decided not to rewrite my Northern Renaissance article, but just make… Read More »The origins of old Germanic studies in the Low Countries

Edda & Hermetica

For a long time I have wanted to read the myths of the North, but it was only until recently that I got so far. As you may have noticed in the book reviews section, I have gotten myself the poetic Edda and some other famous sagas. Also do I have one of these cheap-bookshop-books about Viking mythology. When I read the short version of the Viking tale of creation, I was struck by the likeness it has with some of the Hermetic creation-myths that I gave in my “Hermetic concepts” article. I couldn’t place the information of John Grant’s little book in my own library though. A quick investigation proved that most of the Northern mythology that we know comes from the so-called prose-Edda, also younger Edda (and the poetic Edda the older Edda) or Snorre/Snorra-Edda. This prose-Edda is the famous work of the Icelander Snorri Sturluson (1178-1241) with… Read More »Edda & Hermetica

The Northern tradition in the Renaissance

As you probably know, the so called “Renaissance” started in Italy around 1400 and the Renaissance in Northern Europe followed a few decades later. The Renaissance is characterised by a renewed interest in forgotten beliefs and cultures, a rapid development in the current beliefs and cultures and a disengaging from the scholastic Middle Ages. “A rebirth of paganism” or similar expressions you will run into frequently. Indeed, for the Southern Renaissance this is very clear. The libraries in the South of Europe were stuffed with ‘pagan texts’, classical mythology and ancient philosophers. These were rediscovered and however Christianity was stronger than ever, art, architecture, literature and philosophy used the pre-Christian imaginary like never before. So what happened when the Renaissance found its way to the more Northern parts of Europe ? Well, we usually hear that not only the styles of art, but also the imaginary of the Southern Renaissance… Read More »The Northern tradition in the Renaissance

Johannes Bureus, the Renaissance rune magician

When I read about Johannes Thomae Agrivillensis Bureus (latinisation of Johan Bure, 1568-1652), for the first time I realised that in Northern Europe during the Renaissance there actually hàs been a mix between pre-Christian religion/mythology and typical Renaissance magic (such as Hermetic, Kabbalah, Medieval magic, etc.). I started to look for information about this interesting character and his ideas and took up the idea to find out if there were more people in which these two interesting elements came together. I noticed that not only information about Bureus is quite scarse, but that the subject as a whole is very under lighted. The writer of the article The First Northern Renaissance (in the second volume of the Tyr magazine) Stephen Edred Flowers has released on his own Rûna Raven Press a small booklet about Bureus’ most famous work Adalruna Rediviva (first version 1605), which I of course got. It is… Read More »Johannes Bureus, the Renaissance rune magician

The rune-cross of Johannes Bureus

Earlier I reviewed a book about Bureus’ booklet Adalruna Rediviva and wrote an article about the man himself. If you haven’t read that article, I suggest you do before you start with this one. This time I want to say a bit more about Bureus’ wonderful runic hieroglyph. Bureus’ furthark consists of 15 runes. More about that in my other article. The rune-cross consists of all 15 runes, thus representing All or Totality. Bureus saw his runic system as the mediator between the divine and human worlds. The creative word of God is the mediator between Him and His creation. Consequentally Bureus saw the runes as the divine or original language. Bureus’ runes are of course letters, but also numbers, like with the Hebrew alphabet, but not entirely. Bureus has only 15 runes, so no rune for every number. He left out the even numbers which highly cuts the ‘Notaricon’… Read More »The rune-cross of Johannes Bureus

Asatru and Hinduism

Often there is spoken about the fact that Asatru and Hinduism are family religions in the ‘Indo-European branch’. The prechristian religion of Northern Europe that is now often called “Asatru” (“true to the Aesir”) has a broken link with the past and limited information about the religion, worldview, practises, mythology, etc. is available. The fact that Hinduism is the oldest still living Indo-European religion and also the best documented has lead people to conclude that the study of Hinduism can shed light on -for example- the prechristian religion of Northern Europe. I share this opinion. More even, I wouldn’t limit myself to the Indo-European family, since I agree on many points with so-called “Traditionalists” who think that there is one source. I find it strange that (as far as I know) there is no “Traditionalist” writing about Asatru, no work that compares the prechristian Northern European myths and religion with… Read More »Asatru and Hinduism