Skip to content

Writings of Arturo Reghini

Writings of Arturo Reghini (1878-1946) are quite unknown outside Italy, but things are beginning to change. I heard of Reghini long ago, but it was only until Fabio Venzi’s book Studies on Traditional Freemasonry (2013) that I could read something of him. Then in 2016 there finally was an extensive biography with one translated text. Also, even though the two had their disagreements, Julius Evola (1898-1974) did not leave out the texts of “Pietro Negri” from the UR/KRUR texts that are translated to English as the three volumes of Introduction to Magic (2001, 2019, 2021).

A while ago I ran into the website La Melagrana (‘the pomegranate’) which contains 25 texts of Reghini in Italian. Most of them are descent PDFs (a few are scanned books) which I could just open in Microsoft Word en translate to Dutch. Sure, the translations are not great, but the texts are understandable. It took me a while to work through them all as the total covers quite a few pages. Unfortunately La Melagrana does not mention the sources or years of publication of the texts. Only when the author is listed as “Pietro Negri” I know that it is a (KR)UR text, but of the rest I have no idea.

I was quite surprised to learn that Reghini wrote more about Freemasonry than I expected. Several of the titles are entirely or partly about Masonic subjects. The entire range of subjects of the collection is fairly wide and the length of the texts are as well. They go from articles of a few pages that were initiatally published in articles (also UR/KRUR), to complete books.

Read More »Writings of Arturo Reghini

La Géométrie du Maçon

More and more valuable ancient documents become available to the larger public. There are a couple of massive Masonic archives that have been handed over to professional archives. These archives have started to digitize material and put it on their websites. So we have the famous collection of Johann Georg Burckhard Franz Kloß (also: Kloss) (1787-1854). The “Bibliotheca Klossiana” was gifted by the long time Grand Master of the Grand Orient of the Netherlands, Willem Frederik Karel (Frits) (1797-1881) to the Grand Orient which has digitized it all and the result is freely available on the website of the Dutch Museum of Freemasonry (1). The Kloss archive is massive and contains many old rituals, correspondence, histories and what not. The archives of the Grand Orient de France, the largest Masonic organisation in France, was confiscated by the Germans during World War II. During the liberation, the Russians ran into the… Read More »La Géométrie du Maçon

Stephansdom figure

Recently I was in Wien/Vienna, Austria and I thought to find the figure that the following image is based on. I know this image from Farwerck and I had the idea that he gives Guido von List as a source for his image, but I cannot find (anymore) where he says that. It occurred to me that I never saw a photo of the image where this drawing was based on, so I wanted to find out if it is really a figure of the Stephansdom and if it still exists. Let us first start to trace some sources for the image. The image above is from Farwerck’s posthumous book Noordeuropese Mysteriën en hun Sporen tot Heden (1978). A slightly different version of the image appears in Noord-Europa, een der Bronnen van de Maçonnieke Symboliek (1955). As you can see, the images are not exactly the same. Are they not… Read More »Stephansdom figure

Pierre Cubique

Spoiler alert. This text is about an item/image, variations of which still appear in some French (style) versions of the Rite Moderne (IInd order), the Ancient and Accepted Scottish Rite (14º) and Memphis-Misraim (2º/4º). I do not explain the images on the “cubic stone” or its place in the ritual. The text is mostly a search for the origin of the image, but if you are afraid of seeing an image that is used in a degree you have yet to reach, remember this text for another time.

A couple of years ago, I bought two of the coloured prints that Adam McLean partly thanks his alchemical fame to. I went for not too obviously alchemical prints and opted for the Masonic one on the right. It is dated 2012.

I knew this “Cubischer Stein” from another source. It is a four sided cubic that is often displayed folded out. McLean took one side and the top for his image.

The image I knew was this one (but it took some effort to find it again):

Read More »Pierre Cubique

Schizoid culture and the Russian esoteric underground

I fell down a Russian rabbit hole. A while ago I ran into a ‘spiritual auto biography’ of a Dutch woman. The reason was that she was shortly member of a mixed gender lodge of Freemasons, but in her book she mentions “spiritual Russians”. It turned out she actually helps publishing books of one of them: Konstantin Serebrov. I have not found when Serebrov was born and if he still lives, but the best thing I found is that he was born: “in the Caucasus region in the fifties of the last century” (1), so there is a good chance that he is still around. In his books, Serebrov describes how he met his spiritual “Master G.” and follows him around the esoteric underground in Russia in the 1980’ies. “Master G.” was Vladimir Stepanov (1941-2011) whose name led me to the “Iuzhinskii Kruzhok” (‘Iuzhinskii Circle’, sometimes spelled ‘Yuzhinsky’). A few… Read More »Schizoid culture and the Russian esoteric underground

From operative to speculative alchemy

You may have ran into the discussion when and how Freemasonry went from being “operative” (workmen doing their job) to “speculative” (thinking about the symbolism of the job and its tools). A similar distinction is sometimes made for Alchemy. Some alchemists actually tried to make gold from base metals, while others called such people “puffers” and were of the opinion that the transformation should take place within the alchemist himself. In a 1894 article in six parts What Is Alchemy? the British author Arthur Waite (1857-1942) suggests that alchemy had a similar transition from ‘operative’ and ‘speculative’, or at least, that these two approaches existed. Waite uses the descriptions: “physical and transcendental alchemy” and wonders where both originate. Waite has various places of ‘origin’ of Alchemy: Egypt/Greece, Byzantium, Arabia and Syria. Later, following a lead of Helena Blavatsky, he adds China to the list. Alchemy in these countries and regions… Read More »From operative to speculative alchemy

The Antient Kirkwall Scroll?

The Kirkwall scroll is a fascinating piece of Masonic history, but not too much has been published about it. The writings that I know about the scroll are either old (J.B. Craven in 1897 and W.R. Day in 1925, both in Ars Quatuor Coronatorum, the first is mostly history, the latter about the symbolism), or short. It seems that in Cooper’s The Rosslyn Hoax? from 2007 some pages are dedicated to the scroll. Today I want to have a look at a specific element on the scroll. The ‘seal’ in the third panel from the bottom. According to Craven and later authors, the Kirkwall lodge was founded in 1736. J.B. Craven writes/quotes: The Lodge Kirkwall Kilwinning No. 382 was founded on the 1st day of October, 1736, by “John Berrihill, free Meason from the Antient Lodge of Stirline, and Wm. Meldrum, from the Lodge of Dumfermline.” These two brethren, having… Read More »The Antient Kirkwall Scroll?

The lost word in the Jewish and Masonic traditions

In October 2022 I read a book with texts of Leo Schaya (1916-1986), a Traditionalist who wrote from a Jewish perspective. He had a few recurring points that got me thinking. One was about the lost word, a familiar element of both Jewish and Masonic lore.

Let us start with the most common Jewish prayer, the “Shema”.

Hear, O Israel: The LORD our God is one LORD

(Deuteronomy 6:4)

Read More »The lost word in the Jewish and Masonic traditions

Escapism

I do not remember what exactly I read and when, but it did start making me think about “escapism”. There is this track of Das Ding with the constantly repeating sample/vocals: “why is my life so boring, why is my internet so slow?” Obviously a reference to a futile ‘importance’ of a certain element in the life of the young. If happiness in life depends on the speed of your internet connection, something must be wrong.

Read More »Escapism

Esoteric Freemasonry before 1717?

A question that interests me is when Freemasonry ‘became esoteric’. An unavoidable question when looking at that is ‘how did it ‘start’ in the first place?’

For centuries very different theories have been worked out. The most common is that in the days of the guilds there were also masons guilds and from these “operative” lodges, over time “speculative” Freemasonry grew. How, when and why non craftsmen joined is a matter of dispute. An often heard theory is that lodges asked ‘higher ups’ in society to join to raise their own prestige. Another idea is that these men joined by their own initiative because they thought to find something in these lodges. That ‘something’ can hardly be craft secrets, so what then? Interest in architecture as Knoop and Jones suggest? (1)

Fabio Venzi suggests (2) that initially Freemasonry was not yet esoteric, but this was introduced by the so-called “Cambridge Platonists” in the 17th century. He writes:

Elias Ashmole, Robert Boyle and Isaac Newton were all scientists, members of the Royal Society who continued to practise alchemy side by side with the experimental methods applied by modern science.

Studies p. 190

So that is before the foundation of the ‘premier Grand Lodge’ in 1717. Yet, most old texts even from around 1717 are not very esoteric. The rituals were only developed later. Perhaps there are a few things to say about this.

Read More »Esoteric Freemasonry before 1717?